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Saturday, August 20, 2011

THE MIRROR TEST

THE MIRROR TEST

In his book Resisting Corporate Corruption , Stephen Arbogast notes that when Enron higher-ups sought an exemption from the company's ethics policy so that they could move forward with certain dubious financial dealings, the arrangement was made to "seem a sacrifice for the benefit of Enron." Reinhard Siekaczek, a former Siemens executive, told The New York Times(NYT) that the company's showering of foreign officials with bribes "was about keeping the business unit alive and not jeopardizing thousands of jobs overnight."

For Drucker, the best way for a business—indeed, for any organization—to create an ethical environment is for its people to partake in what he came to call in a 1999 article öthe mirror test." In his 1981 piece, Drucker had a fancier name for this idea: He termed it "The Ethics of Prudence." But either way, it boils down to the same thing: When you look in the mirror in the morning, what kind of person do you want to see?

The Ethics of Prudence, Drucker wrote, "does not spell out what "right" behavior is." It assumes, instead, "that what is wrong behavior is clear enough—and if there is any doubt, it is "questionable" and to be avoided." Drucker added that "by following prudence, everyone regardless of status becomes a leader" and remains so by "avoiding any act which would make one the kind of person one does not want to be, does not respect."

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